Selasa, 01 Maret 2011

Lochness

From Wikipedia, the free encyclopedia




"Nessiteras rhombopteryx")
Loch Ness monster views.svg
Shapes of the purported sightings of the Loch Ness monster
Creature
Grouping Cryptid
Sub grouping Lake monster
Data
First reported 565 (retrospectively),[2]
1933 (chronologically)
Country Scotland
Region Loch Ness
Habitat Water

The Loch Ness Monster (Scottish Gaelic Niseag) is a cryptid that is reputed to inhabit Loch Ness in the Scottish Highlands. The most frequent speculation is that the creature represents a line of long-surviving plesiosaurs.[3] It is similar to other supposed lake monsters in Scotland and elsewhere, though its description varies from one account to the next.

Popular interest and belief in the animal has fluctuated since it was brought to the world's attention in 1933. Evidence of its existence is anecdotal, with minimal and much-disputed photographic material and sonar readings. The scientific community regards the Loch Ness Monster as a modern-day myth, and explains sightings as a mix of hoaxes and wishful thinking. Despite this, it remains one of the most famous examples of cryptozoology. The legendary monster has been affectionately referred to by the nickname Nessie[4] (Scottish Gaelic: Niseag)[1] since the 1950s.


"Nessiteras rhombopteryx")
Loch Ness monster views.svg
Shapes of the purported sightings of the Loch Ness monster
Creature
Grouping Cryptid
Sub grouping Lake monster
Data
First reported 565 (retrospectively),[2]
1933 (chronologically)
Country Scotland
Region Loch Ness
Habitat Water

The Loch Ness Monster (Scottish Gaelic Niseag) is a cryptid that is reputed to inhabit Loch Ness in the Scottish Highlands. The most frequent speculation is that the creature represents a line of long-surviving plesiosaurs.[3] It is similar to other supposed lake monsters in Scotland and elsewhere, though its description varies from one account to the next.

Popular interest and belief in the animal has fluctuated since it was brought to the world's attention in 1933. Evidence of its existence is anecdotal, with minimal and much-disputed photographic material and sonar readings. The scientific community regards the Loch Ness Monster as a modern-day myth, and explains sightings as a mix of hoaxes and wishful thinking. Despite this, it remains one of the most famous examples of cryptozoology. The legendary monster has been affectionately referred to by the nickname Nessie[4] (Scottish Gaelic: Niseag)[1] since the 1950s.


Origins
Loch Ness

The term "monster" was reportedly applied for the first time to the creature on 2 May 1933 by Alex Campbell, the water bailiff for Loch Ness and a part-time journalist, in a report in the Inverness Courier.[5][6][7] On 4 August 1933, the Courier published as a full news item the claim of a London man, George Spicer, that a few weeks earlier while motoring around the Loch, he and his wife had seen "the nearest approach to a dragon or pre-historic animal that I have ever seen in my life", trundling across the road toward the Loch carrying "an animal" in its mouth.[8] Other letters began appearing in the Courier, often anonymously, with claims of land or water sightings, either on the writer's part or on the parts of family, acquaintances or stories they remembered being told.[9] These stories soon reached the national (and later the international) press, which described a "monster fish", "sea serpent", or "dragon",[10] eventually settling on "Loch Ness Monster".[11] On 6 December 1933 the first purported photograph of the monster, taken by Hugh Gray, was published,[12] and shortly after the creature received official notice when the Secretary of State for Scotland ordered the police to prevent any attacks on it.[13] In 1934, interest was further sparked by what is known as The Surgeon's Photograph. In the same year R. T. Gould published a book,[14] the first of many that describe the author's personal investigation and collected record of additional reports pre-dating the summer of 1933. Other authors have claimed that sightings of the monster go as far back as the 6th century (seen below).
History
Saint Columba

The earliest report of a monster associated with the vicinity of Loch Ness appears in the Life of St. Columba by Adomnán, written in the 7th century.[15] According to Adomnán, writing about a century after the events he described, the Irish monk Saint Columba was staying in the land of the Picts with his companions when he came across the locals burying a man by the River Ness. They explained that the man had been swimming the river when he was attacked by a "water beast" that had mauled him and dragged him under. They tried to rescue him in a boat, but were able only to drag up his corpse. Hearing this, Columba stunned the Picts by sending his follower Luigne moccu Min to swim across the river. The beast came after him, but Columba made the sign of the cross and commanded: "Go no further. Do not touch the man. Go back at once."[16] The beast immediately halted as if it had been "pulled back with ropes" and fled in terror, and both Columba's men and the pagan Picts praised God for the miracle.[16]

Believers in the Loch Ness Monster often point to this story, which notably takes place on the River Ness rather than the loch itself, as evidence for the creature's existence as early as the 6th century.[17] However, sceptics question the narrative's reliability, noting that water-beast stories were extremely common in medieval saints' Lives; as such, Adomnán's tale is likely a recycling of a common motif attached to a local landmark.[18] According to the sceptics, Adomnán's story may be independent of the modern Loch Ness Monster legend entirely, only becoming attached to it in retrospect by believers seeking to bolster their claims.[17] Additionally, in an article for Cryptozoology, A. C. Thomas notes that even if there were some truth to the story, it could be explained rationally as an encounter with a walrus or similar creature that had swum up the river.[17] R. Binns acknowledges that this account is the most serious of various alleged early sighting of the monster, but argues that all other claims of monster sightings prior to 1933 are highly dubious and do not prove that there was a tradition of the monster before this date.[6]
Spicers (1933)

Modern interest in the monster was sparked by the 22 July 1933 sighting, when George Spicer and his wife saw 'a most extraordinary form of animal' cross the road in front of their car.[8] They described the creature as having a large body (about 4 feet (1 m) high and 25 feet (8 m) long), and long, narrow neck, slightly thicker than an elephant's trunk and as long as the 10–12-foot (3–4 m) width of the road; the neck had a number of undulations in it. They saw no limbs, possibly because of a dip in the road obscuring the animal's lower portion.[19] It lurched across the road towards the loch 20 yards (20 m) away, leaving only a trail of broken undergrowth in its wake.[19]

In August 1933 a motorcyclist named Arthur Grant claimed to have nearly hit the creature while approaching Abriachan on the north-eastern shore, at about 1 am on a moonlit night. Grant claimed that he saw a small head attached to a long neck, and that the creature saw him and crossed the road back into the loch. Grant said he dismounted and followed it to the loch, but only saw ripples.[14][20] However some believe this story was intended as a humorous explanation of a motorcycle accident.[21]

Sporadic land sightings continued until 1963, when film of the creature was shot in the loch from a distance of 4 Kilometers. Because of the distance it was shot at it has been described as poor quality.[22]
Chief Constable William Fraser

In 1938, Inverness Shire Chief Constable William Fraser penned a letter stating that it was beyond doubt the monster existed. His letter expressed concern regarding a hunting party that had arrived armed with a specially-made harpoon gun and were determined to catch the monster "dead or alive". He believed his power to protect the monster from the hunters was "very doubtful". The letter was released by the National Archives of Scotland on 27 April 2010.[23]
C.B. Farrel (1943)

In May 1943, C. B. Farrel of the Royal Observer Corps was supposedly distracted from his duties by a Nessie sighting. He claimed to have been about 250 yards (230 m) away from a large-eyed, 'finned' creature, which had a 20-to-30-foot (6 to 9 m) long body, and a neck that protruded about 4–5 feet (1.2–1.5 m) out of the water.[24]
Sonar contact (1954)

In December 1954 a strange sonar contact was made by the fishing boat Rival III. The vessel's crew observed sonar readings of a large object keeping pace with the boat at a depth of 480 feet (146 m). It was detected travelling for half a mile (800 m) in this manner, before contact was lost, but then found again later.[24] Many sonar attempts had been made previously, but most were either inconclusive or negative.
Photographs and films
"Surgeon's Photograph" (1934)
Surgeon's Photograph

One of the most iconic images of Nessie is known as the "Surgeon's Photograph". Its importance lies in the fact that it was the first photo and only photographic evidence of a “head and neck” – all the others are humps or disturbances.[25] Dr. Wilson claimed he was looking at the loch when he saw the monster, so grabbed his camera and snapped five photos. After the film was developed, only two exposures were clear. The first photo (the more publicised one) shows what was claimed to be a small head and back. The second one, a blurry image, attracted little publicity because it was difficult to interpret what was depicted. The image was revealed as a hoax in 1994.[26][27] Supposedly taken by Robert Kenneth Wilson, a London gynaecologist, it was published in the Daily Mail on 21 April 1934.[28] Wilson's refusal to have his name associated with the photograph led to it being called "Surgeon's Photograph".[29] The strangely small ripples on the photo fit the size and of circular pattern of small ripples as opposed to large waves when photographed up close. Analysis of the original uncropped image fostered further doubt. A year before the hoax was revealed, the makers of Discovery Communications's documentary Loch Ness Discovered analysed the uncropped image and found a white object was visible in every version of the photo, implying it was on the negative. "It seems to be the source of ripples in the water, almost as if the object was towed by something", the narrator said. "But science cannot rule out it was just a blemish on the negative", he continued. Additionally, analysis of the full photograph revealed the object was quite small, only about 60 to 90 cm (2 to 3 ft) long.[30]

In 1979 it was claimed to be a picture of an elephant (see below). Other sceptics in the 1980s argued the photo was that of an otter or a diving bird, but after Christian Spurling's confession most agree it was what Spurling claimed – a toy submarine with a sculpted head attached.[30] Details of how the photo was accomplished were published in the 1999 book, Nessie – the Surgeon’s Photograph Exposed.[31] Essentially, it was a toy submarine with a head and neck made of plastic wood, built by Christian Spurling, the son-in-law of Marmaduke Wetherell, a big game hunter who had been publicly ridiculed in the Daily Mail, the newspaper that employed him. Spurling claimed that to get revenge, Marmaduke Wetherell committed the hoax, with the help of Chris Spurling (a sculpture specialist), his son Ian Marmaduke, who bought the material for the fake Nessie, and Maurice Chambers (an insurance agent), who would call to ask surgeon Robert Kenneth Wilson to offer the pictures to the Daily Mail.[32] The hoax story is disputed by Henry Bauer,[33] who claims this debunking is evidence of bias, and asks why the perpetrators did not reveal their plot earlier to embarrass the newspaper. He also claimed that plastic wood did not exist in 1934 (when actually it was a popular DIY and modelling material in the early 1930s[34]).

Alastair Boyd, one of the researchers who uncovered the hoax, argues the Loch Ness Monster is real, and that although the famous photo was hoaxed, that does not mean that all the photos, eyewitness reports, and footage of the monster were as well. He also argues that the hoaxed photo is not a good reason to dismiss eyewitness reports and other evidence.[35]
Taylor film (1938)

In 1938, G.E. Taylor, a South African tourist, filmed something in the loch for three minutes on 16 mm colour film, which was in the possession of Maurice Burton. However, Burton refused to show the film to Loch Ness investigators (such as Peter Costello or the Loch Ness Investigation Bureau). A single frame was published in his book The Elusive Monster; before he retired. Roy P. Mackal, a biologist and cryptozoologist, declared the frame was "positive evidence".[36] Later, it was shown also to the National Institute of Oceanography, now known as the National Oceanography Centre, Southampton.
Dinsdale film (1960)

In 1960, aeronautical engineer Tim Dinsdale filmed a hump crossing the water in a powerful wake unlike that of a boat.[37] JARIC declared that the object was "probably animate".[38] Others were sceptical, saying that the "hump" cannot be ruled out as being a boat,[39] and claimed that when the contrast is increased a man can be clearly seen in a boat.[38]

In 1993 Discovery Communications made a documentary called Loch Ness Discovered that featured a digital enhancement of the Dinsdale film. A computer expert who enhanced the film noticed a shadow in the negative that was not very obvious in the positive. By enhancing and overlaying frames, he found what appeared to be the rear body, the rear flippers, and 1–2 additional humps of a plesiosaur-like body. He said that: "Before I saw the film, I thought the Loch Ness Monster was a load of rubbish. Having done the enhancement, I'm not so sure".[35] Some have countered this finding by saying that the angle of the film from the horizontal along with sun's angle on that day made shadows underwater unlikely.[40] Believers (and some non-believers) claim the shape could have been undisturbed water that was only coincidentally shaped like a plesiosaur's rear end.[41] But the same source also says that there might be a smaller object (hump or head) in front of the hump causing this.[41] Nonetheless, the enhancement did show a smaller second hump and possibly a third hump.
Holmes video (2007)

On 26 May 2007, Gordon Holmes, a 55-year-old lab technician, captured video of what he said was "this jet black thing, about 45 feet (14 m) long, moving fairly fast in the water." Adrian Shine, a marine biologist at the Loch Ness 2000 centre in Drumnadrochit, has watched the video and plans to analyse it. Shine also described the footage as among "the best footage [he has] ever seen."[42] BBC Scotland broadcast the video on 29 May 2007.[43] STV News' North Tonight aired the footage on 28 May 2007 and interviewed Holmes. In this feature, Adrian Shine of the Loch Ness Centre was also interviewed and suggested that the footage in fact showed an otter, seal or water bird.[44]

Holmes's credibility has been doubted by an article on the Cryptomundo website,[45] which states that he has a history of reporting sightings of cryptozoological creatures, and sells a self-published book and DVD claiming evidence for fairies. His video also has no other objects for size comparison.[46] The Monster Quest team investigated this video as well in their TV episode "Death of Loch Ness", where they examine evidence that Nessie has died, as well as other photos. A CNN news report showing the footage and an interview with Gordon Holmes is available here.
Searches for the monster
Sir Edward Mountain Expedition (1934)

Having read the book by Gould,[14] Edward Mountain decided to finance a proper watch. Twenty men with binoculars and cameras positioned themselves around the Loch from 9 a.m. to 6 p.m., for five weeks starting 13 July 1934. Some 21 photographs were taken, though none was considered conclusive. Captain James Fraser was employed as a supervisor, and remained by the Loch afterwards, taking cine film (which is now lost) on 15 September 1934.[47] When viewed by zoologists and professors of natural history it was concluded that it showed a seal, possibly a grey seal.[48]
Loch Ness Phenomena Investigation Bureau (1962–1972)

The Loch Ness Phenomena Investigation Bureau (LNPIB) was a UK-based society formed in 1962 "to study Loch Ness to identify the creature known as the Loch Ness Monster or determine the causes of reports of it."[citation needed] It later shortened the name to Loch Ness Investigation Bureau (LNIB). It closed in 1972. The society had an annual subscription charge, which covered administration. Its main activity was for groups of self-funded volunteers to watch the loch from various vantage points, equipped with cine cameras with telescopic lenses. Its founders included MP David James and naturalist Peter Scott. From 1965 to 1972 it had a caravan camp and main watching platform at Achnahannet, and sent observers to other locations up and down the loch.[49] According to the 1969 Annual Report of the Bureau,[50] it had 1,030 members, of whom 588 were from the UK. Its directors were listed as Norman Collins (Chairman), Lord Craigmyle, Prof. Roy P. Mackal, R. S. R. Fitter, David James, MP, and Peter Scott.
LNPIB sonar study (1967–1968)

Professor D. Gordon Tucker, chairman of the Department of Electronic and Electrical Engineering at the University of Birmingham, England, volunteered his services as a sonar developer and expert at Loch Ness in 1968. The gesture was part of a larger effort helmed by the LNPIB from 1967–1968 and involved collaboration between volunteers and professionals in various fields. Tucker had chosen Loch Ness as the test site for a prototype sonar transducer with a maximum range of 800 m (2,600 ft). The device was fixed underwater at Temple Pier in Urquhart Bay and directed towards the opposite shore, effectively drawing an acoustic 'net' across the width of Ness through which no moving object could pass undetected. During the two-week trial in August, multiple animate targets 6 m (20 ft) in length were identified ascending from and diving to the loch bottom. Analysis of diving profiles ruled out air-breathers because the targets never surfaced or moved shallower than midwater. A brief press release by LNPIB and associates touched on the sonar data and drew to a close the 1968 effort:

The answer to the question of whether or not unusual phenomena exist in Loch Ness, Scotland, and if so, what their nature might be, was advanced a step forward during 1968, as a result of sonar experiments conducted by a team of scientists under the direction of D. Gordon Tucker... Professor Tucker reported that his fixed beam sonar made contact with large moving objects sometimes reaching speeds of at least 10 knots (19 km/h; 12 mph). He concluded that the objects are clearly animals and ruled out the possibility that they could be ordinary fish. He stated: "The high rate of ascent and descent makes it seem very unlikely that they could be fish, and fishery biologists we have consulted cannot suggest what fish they might be. It is a temptation to suppose they might be the fabulous Loch Ness monsters, now observed for the first time in their underwater activities!"

Andrew Carroll's sonar study (1969)

In 1969 Andrew Carroll, field researcher for the New York Aquarium in New York City, proposed a mobile sonar scan operation at Loch Ness. The project was funded by the Griffis foundation (named for Nixon Griffis, then a director of the aquarium). This was the tail-end (and most successful portion) of the LNPIB's 1969 effort involving submersibles with biopsy harpoons. The trawling scan, in Carroll's research launch Rangitea, took place in October. One sweep of the loch made contact with a strong, animate echo for nearly three minutes just north of Foyers. The identity of the contact remains a mystery. Later analysis determined that the intensity of the returning echo was twice as great as that expected from a 10-foot (3 m) pilot whale. On returning to the University of Chicago, biologist Roy Mackal and colleagues subjected the sonar data to greater scrutiny and confirmed dimensions of 20 feet (6 m).
Submersible investigations

Earlier submersible work had yielded dismal results. Under the sponsorship of World Book Encyclopedia, pilot Dan Taylor deployed the Viperfish at Loch Ness on 1 June 1969. His dives were plagued by technical problems and produced no new data. The Deep Star III built by General Dynamics and an unnamed two-man submersible built by Westinghouse were scheduled to sail but never did. It was only when the Pisces arrived at Ness that the LNPIB obtained new data. Owned by Vickers, Ltd., the submersible had been rented out to produce The Private Life of Sherlock Holmes, a film featuring a dummy Loch Ness Monster. When the dummy monster broke loose from the Pisces during filming and sank to the bottom of the loch, Vickers executives capitalised on the loss and 'monster fever' by allowing the sub to do a bit of exploring. During one of these excursions, the Pisces picked up a large moving object on sonar 200 feet (60 m) ahead and 50 feet (15 m) above the bottom of the loch. Slowly the pilot closed to half that distance but the echo moved rapidly out of sonar range and disappeared.
"Big Expedition" of 1970

During the so-called "Big Expedition" of 1970, Roy Mackal, a biologist who taught for 20 years at the University of Chicago, devised a system of hydrophones (underwater microphones) and deployed them at intervals throughout the loch. In early August a hydrophone assembly was lowered into Urquhart Bay and anchored in 700 feet (210 m) of water. Two hydrophones were secured at depths of 300 and 600 feet (180 m). After two nights of recording, the tape (sealed inside a 44 gallon drum along with the system's other sensitive components) was retrieved and played before an excited LNPIB. "Bird-like chirps" had been recorded, and the intensity of the chirps on the deep hydrophone suggested they had been produced at greater depth. In October "knocks" and "clicks" were recorded by another hydrophone in Urquhart Bay, indicative of echolocation. These sounds were followed by a "turbulent swishing" suggestive of the tail locomotion of a large aquatic animal. The knocks, clicks and resultant swishing were believed were the sounds of an animal echo-locating prey before moving in for the kill. The noises stopped whenever craft passed along the surface of the loch near the hydrophone, and resumed once the craft reached a safe distance. In previous experiments, it was observed that call intensities were greatest at depths less than 100 feet (30 m). Members of the LNPIB decided to attempt communication with the animals producing the calls by playing back previously recorded calls into the water and listening via hydrophone for results, which varied greatly. At times the calling patterns or intensities changed, but sometimes there was no change at all. Mackal noted that there was no similarity between the recordings and the hundreds of known sounds produced by aquatic animals. "More specifically," he said, "competent authorities state that none of the known forms of life in the loch has the anatomical capabilities of producing such calls."[citation needed]
Robert Rines's studies (1972, 1975, 2001 and 2008)

In the early 1970s, a group of people led by Robert H. Rines obtained some underwater photographs. Two were rather vague images, perhaps of a rhomboid flipper (though others have dismissed the image as air bubbles or a fish fin). The alleged flipper was photographed in different positions, indicating movement. One of the flipper photos is available here. On the basis of these photographs, British naturalist Peter Scott announced in 1975 that the scientific name of the monster would henceforth be Nessiteras rhombopteryx (Greek for "The Ness monster with diamond-shaped fin").[51] Scott intended that this would enable Nessie to be added to a British register of officially protected wildlife. Scottish politician Nicholas Fairbairn pointed out that the name was an anagram for "Monster hoax by Sir Peter S".[52][53]

The underwater photos were reportedly obtained by painstakingly examining the loch depths with sonar for unusual underwater activity. Rines knew the water was murky and filled with floating wood and peat, so he made precautions to avoid it. A submersible camera with an affixed, high-powered flood light (necessary for penetrating Loch Ness's notorious murk) was deployed to record images below the surface. If he detected anything on the sonar, he would turn the lights on and take some pictures. Several of the photographs, despite their obviously murky quality, did indeed seem to show an animal resembling a plesiosaur in various positions and lightings. One photograph appeared to show the head, neck and upper torso of a plesiosaur-like animal. The body photo can be seen here. A rarely publicised photograph depicted two plesiosaur-like bodies. Another photo seemed to depict a horned "gargoyle head", consistent to that of several sightings of the monster. Some believe the latter was a tree stump found during Operation Deepscan.[citation needed] The head photo can be seen here.

A few close-ups of what would be the creature's diamond-shaped fin were taken in different positions, as though the creature was moving. But the "flipper photograph" has been highly retouched from the original image. The Museum of Hoaxes shows the original unenhanced photo. Team member Charles Wyckoff claimed that someone retouched the photo to superimpose the flipper, and that the original enhancement showed a much smaller flipper. No one is sure how the original came to be enhanced.[54]

On 8 August 1972, Rines' Raytheon DE-725C sonar unit, operating at a frequency of 200 kHz and anchored in Ness at a depth of 35 feet (11 m), identified a moving target (or targets) estimated by echo strength to be 20 to 30 feet (6 to 9 m) in length. Specialists from Raytheon, Simrad (now Kongsberg Maritime), and Hydroacoustics, Inc.; Marty Klein of MIT and Klein Associates (a producer of side scan sonar); and Dr. Ira Dyer of MIT's Department of Ocean Engineering were all on hand to examine the data and come to this conclusion. Further, P. Skitzki of Raytheon suggested that the data showed a protuberance, 10 feet (3 m) in length, projecting from one of the echoes. Mackal proposed that the shape was a "highly flexible laterally flattened tail" or the misinterpreted return from two animals swimming together.[55]

In 2001, the Robert Rines' Academy of Applied Science videoed a powerful V-shaped wake traversing the still water on a calm day. The AAS also videotaped an object on the floor of the loch resembling a carcass, found marine clam-shells and a fungus not normally found in fresh water lochs, which they suggest gives some connection to the sea and a possible entry for Nessie.[56]

In 2008, Rines theorised that the monster may have become extinct, citing the lack of significant sonar readings and a decline in eyewitness accounts. Rines undertook one last expedition to look for remains of the monster, using sonar and underwater camera in an attempt to find a carcass. Rines believes that the creature may have failed to adapt to temperature changes as a result of global warming.[57]
Operation Deep Scan (1987)

In 1987, Operation Deepscan, the biggest sonar exploration of Loch Ness,[citation needed] took place. Twenty-four boats equipped with echosounder equipment were deployed across the whole width of the loch and they simultaneously sent out acoustic waves. BBC News reported that the scientists had made sonar contact with a large unidentified object of unusual size and strength. The researchers decided to return to the same spot and re-scan the area. After analysing the echosounder images, it seemed to point to debris at the bottom of the loch, although three of the pictures were of moving debris. Shine speculates that they could be seals that got into the loch, since they would be of about the same magnitude as the objects detected.[58]

Darrell Lowrance, sonar expert and founder of Lowrance Electronics, donated a number of echosounder units used during Operation Deepscan. After examining the echogram data, specifically a sonar return revealing a large moving object near Urquhart Bay at a depth of 600 feet (180 m), Lowrance said: "There's something here that we don't understand, and there's something here that's larger than a fish, maybe some species that hasn't been detected before. I don't know."[59]
Discovery Loch Ness (1993)

In 1993 Discovery Communications began to research the ecology of the loch. The study did not focus entirely on the monster, but on the loch's nematodes (of which a new species was discovered) and fish. Expecting to find a small fish population, the researchers caught twenty fish in one catch, increasing previous estimates of the loch's fish population about ninefold.

Using sonar, the team encountered a kind of underwater disturbance (called a seiche) due to stored energy (such as from a wind) causing an imbalance between the loch's warmer and colder layers (known as the thermocline). While reviewing printouts of the event the next day, they found what appeared to be three sonar contacts, each followed by a powerful wake. These events were later shown on a program called Loch Ness Discovered, in conjunction with analyses and enhancements of the 1960 Dinsdale Film, the Surgeon's Photo, and the Rines Flipper Photo.
Searching for the Loch Ness Monster BBC (2003)

In 2003, the BBC sponsored a full search of the Loch using 600 separate sonar beams and satellite tracking. The search had enough resolution to pick up a small buoy. No animal of any substantial size was found whatsoever and despite high hopes, the scientists involved in the expedition admitted that this essentially proved the Loch Ness monster was only a myth.[60]
Explanations

A variety of explanations have been postulated over the years to account for sightings of the Loch Ness Monster. These may be categorised as: misidentifications of common animals; misidentifications of inanimate objects or effects; reinterpretations of traditional Scottish folklore; hoaxes; and exotic species of large animals.
Misidentification of common animals
Bird wakes

There are wake sightings that occur when the loch is dead calm with no boat nearby. A bartender named David Munro claims to have witnessed a wake he believed was a creature zigzagging, diving, and reappearing. (There were 26 other witnesses from a nearby car park.)[54] Some sightings describe the onset of a V-shaped wake, as if there were something underwater.[56] Moreover, many wake sightings describe something not conforming to the shape of a boat.[35] Under dead calm conditions, a creature too small to be visible to the naked eye can leave a clear v-shaped wake. In particular, a group of swimming birds can give a wake and the appearance of an object. A group of birds can leave the water and then land again, giving a sequence of wakes like an object breaking the surface, which Dick Raynor says is a possible explanation for his film.[61]
Eels

A giant eel was actually one of the first suggestions made.[13] Eels are found in Loch Ness, and an unusually large eel would fit many sightings. This has been described as a conservative explanation.[62] Eels are not known to protrude swanlike from the water and thus would not account for the head and neck sightings.[63][64] Dinsdale dismissed the proposal because eels move in a side-to-side undulation.[65]

On 2 May 2001, two conger eels were found on the shore of the loch; however, as conger eels are saltwater animals and Loch Ness is a freshwater body of water, it is believed that they were put there to be seen as "Mini-Nessies".[66]
Elephant

In a 1979 article, California biologist Dennis Power and geographer Donald Johnson claimed that the Surgeon's Photograph was in fact the top of the head, extended trunk and flared nostrils of a swimming elephant, probably photographed elsewhere and claimed to be from Loch Ness.[67] In 2006, palaeontologist and artist Neil Clark similarly suggested that travelling circuses might have allowed elephants to refresh themselves in the loch and that the trunk could therefore be the head and neck, with the elephant's head and back providing the humps. In support of this he provided a painting.[68]
Resident animals

When viewed through a telescope or binoculars with no outside reference, it is difficult to judge the size of an object in the water. Loch Ness has resident otters and pictures of them are given by Binns,[69] which could be misinterpreted. Likewise he gives pictures of deer swimming in Loch Ness, and birds that could be taken as a "head and neck" sighting.[70]
Seals

A number of photographs and a video have confirmed the presence of seals in the loch, for up to months at a time.[71][72] In 1934 the Sir Edward Mountain expedition analysed film taken the same year and concluded that the monster was a species of seal, which was reported in a national newspaper as "Loch Ness Riddle Solved – Official".[73] A long-necked seal was advocated by Peter Costello for Nessie and for other reputed lake-monsters.[74] R.T. Gould wrote "A grey seal has a long and surprisingly extensible neck; it swims with a paddling action; its colour fits the bill; and there is nothing surprising in its being seen on the shore of the loch, or crossing a road."[14] This explanation would cover sightings of lake-monsters on land, during which the creature supposedly waddled into the loch upon being startled, in the manner of seals.[74] Seals could also account for sonar traces that act as animate objects. Against this, it has been argued that all known species of pinnipeds are usually visible on land during daylight hours to sunbathe,[75] something that Nessie is not known to do. However seals have been observed and photographed in Loch Ness and the sightings are sufficiently infrequent to allow for occasional visiting animals rather than a permanent colony.
Misidentifications of inanimate objects or effects
Trees

In 1933 the Daily Mirror showed a picture with the following caption 'This queerly-shaped tree-trunk, washed ashore at Foyers may, it is thought, be responsible for the reported appearance of a "Monster"'.[76] (Foyers is on Loch Ness.)

In a 1982 series of articles for New Scientist, Dr Maurice Burton proposed that sightings of Nessie and similar creatures could actually be fermenting logs of Scots pine rising to the surface of the loch's cold waters. Initially, a rotting log could not release gases caused by decay, because of high levels of resin sealing in the gas. Eventually, the gas pressure would rupture a resin seal at one end of the log, propelling it through the water—and sometimes to the surface. Burton claimed that the shape of tree logs with their attendant branch stumps closely resemble various descriptions of the monster.[77][78][79]

Four Scottish lochs are very deep, including Morar, Ness and Lomond. Only the lochs with pinewoods on their shores have monster legends; Loch Lomond—with no pinewoods—does not. Gaseous emissions and surfactants resulting from the decay of the logs can cause the foamy wake reported in some sightings. Indeed, beached pine logs showing evidence of deep-water fermentation have been found. On the other hand, there are believers who assert that some lakes do have reports of monsters, despite an absence of pinewoods; a notable example would be the Irish lough monsters.[80]
Seiches and wakes

Loch Ness, because of its long, straight shape, is subject to some unusual occurrences affecting its surface. A seiche is a large, regular oscillation of a lake, caused by a water reverting to its natural level after being blown to one end of the lake. The impetus from this reversion continues to the lake's windward end and then reverts back. In Loch Ness, the process occurs every 31.5 minutes.[81]

Boat wakes can also produce strange effects in the loch. As a wake spreads and divides from a boat passing the centre of the loch, it hits both sides almost simultaneously and deflects back to meet again in the middle. The movements interact to produce standing waves that are much larger than the original wake, and can have a humped appearance. By the time this occurs, the boat has passed and the unusual waves are all that can be seen.[82][83]
Optical effects

Wind conditions can give a slightly choppy and thus matte appearance to the water, with occasional calm patches appearing as dark ovals (reflecting the mountains) from the shore, which can appear as humps to visitors unfamiliar with the loch. In 1979, Lehn showed that atmospheric refraction could distort the shape and size of objects and animals,[84] and later showed a photograph of a rock mirage on Lake Winnipeg that looked like a head and neck.[85]
Seismic gas

The Italian geologist Luigi Piccardi has proposed geological explanations for some ancient legends and myths. He pointed out that in the earliest recorded sighting of a creature, the Life of St. Columba, the creature's emergence was accompanied "cum ingenti fremitu" (with very loud roaring). The Loch Ness is located along the Great Glen Fault, and this could be a description of an earthquake. Furthermore, in many sightings, the report consists of nothing more than a large disturbance on the surface of the water. This could be caused by a release of gas from through the fault, although it could easily be mistaken for a large animal swimming just below the surface.[86]

Binns concludes that it would be unwise to put forward a single explanation of the monster, and probably a wide range of natural phenomena have been mistaken for the monster at times: otters, swimming deer, unusual waves. However, he adds that this also touches on some issues of human psychology, and the ability of the eye to see what it wants to see.[6]
Folklore

According to the Swedish naturalist and author Bengt Sjögren (1980), present day beliefs in lake monsters such as Nessie are associated with the old legends of kelpies. He claims that the accounts of loch monsters have changed over the ages, originally describing creatures with a horse-like appearance; they claimed that the "kelpie" would come out of the lake and turn into a horse. When a tired traveller would get on the back of the kelpie, it would gallop into the loch and devour its prey. This myth successfully kept children away from the loch, as was its purpose. Sjögren concludes that the kelpie legends have developed into current descriptions of lake-monsters, reflecting modern awareness of plesiosaurs. In other words, the kelpie of folklore has been transformed into a more realistic and contemporary notion of the creature. Believers counter that long-dead witnesses could only compare the creature to that with which they were familiar, and they were not familiar with plesiosaurs.[87]

Specific mention of the kelpie as a water horse in Loch Ness was given in a Scottish newspaper in 1879,[88] and was commemorated in the title of a book Project Water Horse by Tim Dinsdale.[89]
Hoaxes

The Loch Ness monster phenomenon has seen several attempts to hoax the public, some of which were very successful. Other hoaxes were revealed rather quickly by the perpetrators, or exposed after diligent research. A few examples are mentioned below.

In August 1933, Italian journalist Francesco Gasparini submitted what he claims was the first news article on the Loch Ness monster. In 1959, he confessed to taking a sighting of a "strange fish" and expanding on it by fabricating eye witness accounts. "I had the inspiration to get hold of the item about the strange fish. The idea of the monster had never dawned on me, but then I noted that the strange fish would not yield a long article, and I decided to promote the imaginary being to the rank of monster without further ado."[90]

In the 1930s, a big game hunter named Marmaduke Wetherell went to Loch Ness to look for the Loch Ness Monster. He claimed to have found some footprints but when the footprints were sent to scientists for analysis, they turned out to be hippopotamus footprints. A prankster had used a hippopotamus foot umbrella stand to make the footprints.[91]

On 2 July 2003, Gerald McSorely found a fossil supposedly belonging to Nessie when he tripped and fell into the loch. After examination, it became clear that the fossil wasn't from Loch Ness and that it had been planted there.[66]
Cryptoclidus model used in the Channel Five TV programme "Loch Ness Monster: The Ultimate Experiment"

In 2004, a documentary team for television channel Five, using special effects experts from movies, tried to make people believe there was something in the loch. They constructed an animatronic model of a plesiosaur, and dubbed it "Lucy". Despite setbacks, such as Lucy falling to the bottom of the loch, about 600 sightings were reported in the places they conducted the hoaxes.[92]

In 2005, two students claimed to have found a huge tooth embedded in the body of a deer on the loch shore. They publicised the find widely, even setting up a website, but expert analysis soon revealed that the "tooth" was the antler of a muntjac.[93] The Loch Ness tooth was a publicity stunt to promote a horror novel by Steve Alten titled The Loch.[66]

In 2007, a video purported to show Nessie jumping high into the air showed up on YouTube. This was revealed by the online amateur sceptic's community eSkeptic to be a viral ad promoting the then-upcoming Sony Pictures film The Water Horse.[94] The release of the film confirmed the eSkeptic analysis: the viral video comprises footage from The Water Horse.
Exotic species of large animals
Plesiosaur
Reconstruction of Nessie as a plesiosaur outside Museum of Nessie

In 1933 the suggestion was made that the monster "bears a striking resemblance to the supposedly extinct plesiosaur",[95] a long-necked aquatic reptile that went extinct during the Cretaceous–Tertiary extinction event. At the time this was a popular explanation. The following arguments have been put against it:

* Plesiosaurs were probably cold-blooded reptiles requiring warm tropical waters, while the average temperature of Loch Ness is only about 5.5 °C (42 °F).[citation needed] Even if the plesiosaurs were warm-blooded, they would require a food supply beyond that of Loch Ness to maintain the level of activity necessary for warm-blooded animals.[96]

* In October 2006, the New Scientist headlined an article "Why the Loch Ness Monster is no plesiosaur" because Leslie Noè of the Sedgwick Museum in Cambridge reported, "The osteology of the neck makes it absolutely certain that the plesiosaur could not lift its head up swan-like out of the water".[97]

* The loch is only about 10,000 years old, dating to the end of the last ice age. Prior to that date, the loch was frozen solid for about 20,000 years.[98]

* If creatures similar to plesiosaurs lived in the waters of the Loch Ness, they would be seen very frequently as they would have to surface several times a day to breathe.[58]

In response to these criticisms, proponents such as Tim Dinsdale, Peter Scott and Roy Mackal postulate a trapped marine creature that evolved either from a plesiosaur or to the shape of a plesiosaur by convergent evolution.[99]
Amphibian

R. T. Gould suggested something like a long-necked newt[14][100] and Roy Mackal discussed this possibility, giving it the highest score (88%) in his list of possible candidates.[101]
Invertebrate

In 1968 Frank Holiday proposed that Nessie and other lake-monsters such as Morag could be explained by a giant invertebrate, and cited the extinct Tullimonstrum as an example of the shape.[102] He says this provides an explanation for land sightings and for the variable back shape, and relates it to the medieval description of dragons as "worms". Mackal considered this, but found it less convincing than eel, amphibian or plesiosaur types of animal.[103]

Jumat, 25 Februari 2011

Fenrir

Dari Wikipedia bahasa Indonesia, ensiklopedia bebas

Dalam mitologi Nordik, Fenrir atau Fenrisúlfr atau Hróðvitnir atau Vánagandr adalah seekor serigala raksasa. Fenrir diceritakan dalam Puisi Edda, kumpulan puisi yang dikumpulkan pada abad ke-13 dari sumber-sumber tradisional, dan Prosa Edda serta Heimskringla, yang ditulis pada abad ke-13 oleh Snorri Sturluson. Dalam Puisi Edda maupun Prosa Edda, Fenrir merupakan ayah dari serigalas Sköll dan Hati Hróðvitnisson. Fenrir adalah anak dari Loki, dan diramalkan akan membunuh dewa Odin dalam Ragnarök, tetapi Fenrir akan mati dibunuh oleh putra Odin, Vídarr.
Dalam Prosa Edda, ada informasi tambahan mengenai Fenrir, salah satunya adalah mengenai tindakan para dewa yang berusaha mengikat Fenrir, yang tumbuh dengan cepat, supaya hewan tersebut tidak menimbulkan bencana. Dalam usahanya mengikat Fenrir, dewa Týr kehilangan tangan kanannya akibat gigitan sang serigala.

From Wikipedia, the free encyclopedia


"Odin and Fenris" (1909) by Dorothy Hardy.
In Norse mythology, Fenrir (Old Norse: "fen-dweller"[1]), Fenrisúlfr (Old Norse: "Fenris wolf"[2]), Hróðvitnir (Old Norse: "fame-wolf"[3]), or Vánagandr (Old Norse: "the monster of the river Ván"[4]) is a monstrous wolf. Fenrir is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda and Heimskringla, written in the 13th century by Snorri Sturluson. In both the Poetic Edda and Prose Edda, Fenrir is the father of the wolves Sköll and Hati Hróðvitnisson, is a son of Loki, and is foretold to kill the god Odin during the events of Ragnarök, but will in turn be killed by Odin's son Víðarr.
In the Prose Edda, additional information is given about Fenrir, including that, due to the gods' knowledge of prophecies foretelling great trouble from Fenrir and his rapid growth, the gods bound him, and as a result Fenrir bit off the right hand of the god Týr. Depictions of Fenrir have been identified on various objects, and scholarly theories have been proposed regarding Fenrir's relation to other canine beings in Norse mythology. Fenrir has been the subject of artistic depictions, and he appears in literature.



>description:
Fenrir (or Fenris) is a gigantic and terrible monster in the shape of a wolf. He is the eldest child of Loki and the giantess Angrboda. The gods learned of a prophecy which stated that the wolf and his family would one day be responsible for the destruction of the world. They caught the wolf and locked him in a cage. Only the god of war, Tyr, dared to feed and take care of the wolf.
When he was still a pup they had nothing to fear, but when the gods saw one day how he had grown, they decided to render him harmless. However, none of the gods had enough courage to face the gigantic wolf. Instead, they tried to trick him. They said the wolf was weak and could never break free when he was chained. Fenrir accepted the challenge and let the gods chain him. Unfortunately, he was so immensely strong that he managed to break the strongest fetters as if they were cobwebs.
After that, the gods saw only one alternative left: a magic chain. They ordered the dwarves to make something so strong that it could hold the wolf. The result was a soft, thin ribbon: Gleipnir. It was incredibly strong, despite what its size and appearance might suggest. The ribbon was fashioned of six strange elements: the footstep of a cat; the roots of a mountain; a woman's beard; the breath of fishes; the sinews of a bear; and a bird's spittle.
The gods tried to trick the wolf again, only this time Fenrir was less eager to show his strength. He saw how thin the chain was, and said that was no pride in breaking such a weak chain. Eventually, though, he agreed, thinking that otherwise his strength and courage would be doubted. Suspecting treachery however, he in turn asked the gods for a token of good will: one of them had to put a hand between his jaws. The gods were not overly eager to do this, knowing what they could expect. Finally, only Tyr agreed, and the gods chained the wolf with Gleipnir. No matter how hard Fenrir struggled, he could not break free from this thin ribbon. In revenge, he bit off Tyr's hand.
Being very pleased with themselves, the gods carried Fenrir off and chained him to a rock (called Gioll) a mile down into the earth. They put a sword between his jaws to prevent him from biting. On the day of Ragnarok, Fenrir will break his chains and join the giants in their battle against the gods. He will seek out Odin and devour him. Vidar, Odin's son, will avenge his father by killing the wolf.

History of family:

The wolf, Fenrir was the eldest child of Loki and the giantess, Angrboda. He had 2 younger siblings, Hel, and the serpent, Jormungand.

Alarmed that Loki had fathered these children, Odin sent a group of gods to kidnap them. To the gods, Fenrir looked like an ordinary wolf, so they let him roam the fields of Asgard, but they agreed they would watch him. Of all the gods, however, only Odin's son, Tyr, was brave enough to feed him.


Urd, Skuld, and Verdandi again warned Odin that Fenrir would one day destroy him, and the gods soon began to rethink their decision as Fenrir grew bigger every day. Because they did not want to desanctify Asgard, they agreed they would catch and bind him instead of killing him and spilling his evil blood. They made a chain of iron links called Laeding, and went up to Fenrir to ask him if he was as strong as the chain. He answered that he was stronger, and let the gods bind his neck, body, and legs. Once finished, Fenrir quickly snapped the chain and freed himself.

The gods then made another chain called Dromi, which was twice as strong as Laeding. They told Fenrir that if he could break this chain, he would be known throughout the nine worlds for his great strength. He agreed to once again let them bind him, and again was able to break the chain.

Odin then sought the help of the dwarves to make a stronger chain. He sent Freyr's messenger, Skirnir, to the world of the dark elves, Svartalfheim, to promise the dwarves gold if they could make a stronger chain. They made a fetter as smooth as a silk ribben called Gleipnir made of 6 things: the sound a cat makes when it moves, a woman's beard, the roots of a mountain, the sinews of a bear, the breath of a fish, and a bird's spittle.

The gods were both astonished and skeptical of Gleipnir, but agreed to give it a try. They invited Fenrir to go with them to the island of Lyngvi in the center of Lake Amsvartnir, and then showed him Gleipnir. He was sceptical and told them if they had made it with magic, he didn't want to try to break it. The gods then said that if he couldn't break it, they would free him again. Fenrir told them that he didn't want to be fettered, nor did he wish to be accused of cowardice, so he proposed that he would let them bind him if one of them would put their hand inside his mouth as a token of their good will. Tyr agreed and put his hand in Fenrir's mouth. Gleipnir proved to be the chain to bind Fenrir, and at last, the gods had suceeded in binding Fenrir. Tyr unfortunately lost his hand in the process.

The gods then attached a large chain called Gelgja to the end of Gleipnir and passed it through the huge boulder called Gjoll to secure it. They then drove Gjoll into the ground one mile, found a large rock, Thviti, and dropped that on top of Gjoll to anchor it. One of the gods gagged Fenrir by wedging his sword between the roof of his mouth and his lower jaw.

Fenrir will stay bound until Ragnarok when he will be set free. Then he will engage in battle with Odin and swallow him. After Odin's death, his son, Vidar, will tear Fenrir apart revenging his father's death.

 

Attestations

Poetic Edda




An illustration of Víðarr stabbing Fenrir while holding his jaws apart (1908) by W. G. Collingwood, inspired by the Gosforth Cross.
Fenrir is mentioned in three stanzas of the poem Völuspá, and in two stanzas of the poem Vafþrúðnismál. In stanza 40 of the poem Völuspá, a völva divulges to Odin that, in the east, an old woman sat in the forest Járnviðr, "and bred there the broods of Fenrir. There will come from them all one of that number to be a moon-snatcher in troll's skin."[5] Further into the poem, the völva foretells that Odin will be consumed by Fenrir at Ragnarök:
Then is fulfilled Hlín's
second sorrow,
when Óðinn goes
to fight with the wolf,
and Beli's slayer,
bright, against Surtr.
Then shall Frigg's
sweet friend fall.
In the stanza that follows, the völva describes that Odin's "tall child of Triumph's Sire" (Odin's son Víðarr) will then come to "strike at the beast of slaughter," and with his hands, he will drive a sword into the heart of "Hveðrungr's son," avenging the death of his father.[6]
In the first of two stanzas mentioning Fenrir in Vafþrúðnismál, Odin poses a question to the wise jötunn Vafþrúðnir:
"Much I have travelled, much have I tried out,
much have I tested the Powers;
from where will a sun come into the smooth heaven
when Fenrir has assailed this one?"
In the stanza that follows, Vafþrúðnir responds that Sól (here referred to as Álfröðull), will bear a daughter before Fenrir attacks her, and that this daughter shall continue the paths of her deceased mother through the heavens.[7]

Prose Edda


Gylfaginning chapters 13 and 25

In chapter 13 of the Prose Edda book Gylfaginning, Fenrir is first mentioned in a stanza quoted from Völuspá.[8] Fenrir is first mentioned in prose in chapter 25, where the enthroned figure of High tells Gangleri (described as King Gylfi in disguise) about the god Týr. High says that one example of Týr's bravery is that when the Æsir were luring Fenrir (referred to here as Fenrisúlfr) to place the fetter Gleipnir on the wolf. Fenrir did not trust that they would let him go until the Æsir placed Týr's hand into Fenrir's mouth as a pledge. As a result, when the Æsir refused to release him, he bit off Týr's hand at a location "now called the wolf-joint" (the wrist), causing Týr to be one-handed and "not considered to be a promoter of settlements between people."[9]

Gylfaginning chapter 34

In chapter 34, High describes Loki, and says that Loki had three children with a female jötunn named Angrboða located in the land of Jötunheimr; Fenrisúlfr, the serpent Jörmungandr, and the female being Hel. High continues that, once the gods found that these three children were being brought up in the land of Jötunheimr, and when the gods "traced prophecies that from these siblings great mischief and disaster would arise for them" the gods expected a lot of trouble from the three children, partially due to the nature of the mother of the children, yet worse so due to the nature of their father.[10]
High says that Odin sent the gods to gather the children and bring them to him. Upon their arrival, Odin threw Jörmungandr into "that deep sea that lies round all lands", and then threw Hel into Niflheim, and bestowed upon her authority over nine worlds. However, the Æsir brought up the wolf "at home", and only Týr had the courage to approach Fenrir, and give Fenrir food. The gods noticed that Fenrir was growing rapidly every day, and since all prophecies foretold that Fenrir was destined to cause them harm, the gods formed a plan. The gods prepared three fetters: The first, greatly strong, was called Leyding. They brought Leyding to Fenrir and suggested that the wolf try his strength with it. Fenrir judged that it was not beyond his strength, and so let the gods do what they wanted with it. At Fenrir's first kick the bind snapped, and Fenrir loosened himself from Leyding. The gods made a second fetter, twice as strong, and named it Dromi. The gods asked Fenrir to try the new fetter, and that should he break this feat of engineering, Fenrir would achieve great fame for his strength. Fenrir considered that the fetter was very strong, yet also that his strength had grown since he broke Leyding, yet that he would have to take some risks if he were to become famous. Fenrir allowed them to place the fetter.[11]
When the Æsir exclaimed that they were ready, Fenrir shook himself, knocked the fetter to ground, strained hard, and kicking with his feet, snapped the fetter – breaking it into pieces that flew far into the distance. High says that, as a result, to "loose from Leyding" or to "strike out of Dromi" have become sayings for when something is achieved with great effort. The Æsir started to fear that they would not be able to bind Fenrir, and so Odin sent Freyr's messenger Skírnir down into the land of Svartálfaheimr to "some dwarves" and had them make a fetter called Gleipnir. The dwarves constructed Gleipnir from six mythical ingredients. After an exchange between Gangleri and High, High continues that the fetter was smooth and soft as a silken ribbon, yet strong and firm. The messenger brought the ribbon to the Æsir, and they thanked him heartily for completing the task.[12]
The Æsir went out on to the lake Amsvartnir (Old Norse "pitch black"[13]), sent for Fenrir to accompany them, and continued to the island Lyngvi (Old Norse "a place overgrown with heather"[14]). The gods showed Fenrir the silken fetter Gleipnir, told him to tear it, stated that it was much stronger than it appeared, passed it among themselves, used their hands to pull it, and yet it did not tear. However, they said that Fenrir would be able to tear it, to which Fenrir replied:
"The Binding of Fenrir" (1908) by George Wright.
"It looks to me that with this ribbon as though I will gain no fame from it if I do tear apart such a slender band, but if it is made with art and trickery, then even if it does look thin, this band is not going on my legs."[12]
The Æsir said Fenrir would quickly tear apart a thin silken strip, noting that Fenrir earlier broke great iron binds, and added that if Fenrir wasn't able to break slender Gleipnir then Fenrir is nothing for the gods to fear, and as a result would be freed. Fenrir responded:
"If you bind me so that I am unable to release myself, then you will be standing by in such a way that I should have to wait a long time before I got any help from you. I am reluctant to have this band put on me. But rather than that you question my courage, let someone put his hand in my mouth as a pledge that this is done in good faith."[15]
With this statement, all of the Æsir look to one another, finding themselves in a dilemma. Everyone refused to place their hand in Fenrir's mouth until Týr put out his right hand and placed it into the wolf's jaws. When Fenrir kicked, Gleipnir caught tightly, and the more Fenrir struggled, the stronger the band grew. At this, everyone laughed, except Týr, who there lost his right hand. When the gods knew that Fenrir was fully bound, they took a cord called Gelgja (Old Norse "fetter"[16]) hanging from Gleipnir, inserted the cord through a large stone slab called Gjöll (Old Norse "scream"[17]), and the gods fastened the stone slab deep into the ground. After, the gods took a great rock called Thviti (Old Norse "hitter, batterer"[18]), and thrust it even further into the ground as an anchoring peg. Fenrir reacted violently; he opened his jaws very widely, and tried to bite the gods. The gods thrust "a certain sword" into Fenrir's mouth, the hilt of the sword on Fenrir's lower gums and the point his upper gums. Fenrir "howled horribly," saliva ran from his mouth, and this saliva formed the river Ván (Old Norse "hope"[19]). There Fenrir will lie until Ragnarök. Gangleri comments that Loki created a "pretty terrible family" though important, and asks why the Æsir did not just kill Fenrir there since they expected great malice from him. High replies that "so greatly did the gods respect their holy places and places of sanctuary that they did not want to defile them with the wolf's blood even though the prophecies say that he will be the death of Odin."[20]

Gylfaginning chapters 38 and 51

In chapter 38, High says that there are many men in Valhalla, and many more who will arrive, yet they will "seem too few when the wolf comes."[21] In chapter 51, High foretells that as part of the events of Ragnarök, after Fenrir's son Sköll has swallowed the sun and his other son Hati Hróðvitnisson has swallowed the moon, the stars will disappear from the sky. The earth will shake violently, trees will be uprooted, mountains will fall, and all binds will snap – Fenrisúlfr will be free. Fenrisúlfr will go forth with his mouth opened wide, his upper jaw touching the sky and his lower jaw the earth, and flames will burn from his eyes and nostrils.[22] Later, Fenrisúlfr will arrive at the field Vígríðr with his brother Jörmungandr. With the forces assembled there, an immense battle will take place. During this, Odin will ride to fight Fenrisúlfr. During the battle, Fenrisúlfr will eventually swallow Odin, killing him, and Odin's son Víðarr will move forward and kick one foot into the lower jaw of the wolf. This foot will bear a legendary shoe "for which the material has been collected throughout all time." With one hand, Víðarr will take hold of the wolf's upper jaw and tear apart his mouth, killing Fenrisúlfr.[23] High follows this prose description by citing various quotes from Völuspá in support, some of which mention Fenrir.[24]
"Fenrir" (1874) by A. Fleming.

[edit] Skáldskaparmál and Háttatal

In the Epilogue section of the Prose Edda book Skáldskaparmál, a euhemerized monologue equates Fenrisúlfr to Pyrrhus, attempting to rationalize that "it killed Odin, and Pyrrhus could be said to be a wolf according to their religion, for he paid no respect to places of sanctuary when he killed the king in the temple in front of Thor's altar."[25] In chapter 2, "wolf's enemy" is cited as a kenning for Odin as used by the 10th century skald Egill Skallagrímsson.[26] In chapter 9, "feeder of the wolf" is given as a kenning for Týr and, in chapter 11, "slayer of Fenrisúlfr" is presented as a kenning for Víðarr.[27] In chapter 50, a section of Ragnarsdrápa by the 9th century skald Bragi Boddason is quoted that refers to Hel, the being, as "the monstrous wolf's sister."[28] In chapter 75, names for wargs and wolves are list, including both "Hróðvitnir" and "Fenrir."[29] "Fenrir" appears twice in verse as a common noun for a "wolf" or "warg" in chapter 58 of Skáldskaparmál, and in chapter 56 of the book Háttatal.[30] Additionally, the name "Fenrir" can be found among a list of jötnar in chapter 75 of Skáldskaparmál.[31]

Heimskringla


A 17th century manuscript illustration of the bound Fenrir, the river Ván flowing from his jaws.
At the end of the Heimskringla saga Hákonar saga góða, the poem Hákonarmál by the 10th century skald Eyvindr skáldaspillir is presented. The poem is about the fall of King Haakon I of Norway; although he is Christian, he is taken by two valkyries to Valhalla, and is there received as one of the Einherjar. Towards the end of the poem, a stanza relates sooner will the bonds of Fenrir snap than as good a king as Haakon shall stand in his place:
Unfettered will fare the Fenris Wolf
and ravaged the realm of men,
ere that cometh a kingly prince
as good, to stand in his stead.[32]

Archaeological record


Thorwald's Cross
Thorwald's Cross, a partially surviving runestone erected at Kirk Andreas on the Isle of Man, depicts a bearded human holding a spear downward at a wolf, his right foot in its mouth, while a large bird sits at his shoulder.[33] Rundata dates it to 940,[34] while Pluskowski dates it to the 11th century.[33] This depiction has been interpreted as Odin, with a raven or eagle at his shoulder, being consumed by Fenrir at Ragnarök.[33][35] On the reverse of the stone is another image parallel to it that has been described as Christ triumphing over Satan.[36] These combined elements have led to the cross as being described as "syncretic art"; a mixture of pagan and Christian beliefs.[33]

Gosforth Cross

The mid-11th century Gosforth Cross, located in Cumbria, England, has been described as depicting a combination of scenes from the Christian Judgement Day and the pagan Ragnarök.[33] The cross features various figures depicted in Borre style, including a man with a spear facing a monstrous head, one of whose feet is thrust into the beast's forked tongue and on its lower jaw, while a hand is placed against its upper jaw, a scene interpreted as Víðarr fighting Fenrir.[33] This depiction has been theorized as a metaphor for Christ's defeat of Satan.[37]

Ledberg stone

The 11th century Ledberg stone in Sweden, similarly to Thorwald's Cross, features a figure with his foot at the mouth of a four-legged beast, and this may also be a depiction of Odin being devoured by Fenrir at Ragnarök.[35] Below the beast and the man is a depiction of a legless, helmeted man, with his arms in a prostrate position.[35] The Younger Futhark inscription on the stone bears a commonly seen memorial dedication, but is followed by an encoded runic sequence that has been described as "mysterious,"[38] and "an interesting magic formula which is known from all over the ancient Norse world."[35]

Other

If the images on the Tullstorp Runestone are correctly identified as depicting Ragnarök, then Fenrir is shown above the ship Naglfar.[39]
Meyer Schapiro theorizes a connection between the "Hell Mouth" that appears in medieval Christian iconography and Fenrir. According to Schapiro, "the Anglo-Saxon taste for the Hell Mouth was perhaps influenced by the northern pagan myth of the Crack of Doom and the battle with the wolf, who devoured Odin."[40]

Theories


Fenrir bites off the hand of a sword-wielding Týr in an illustration on an 18th century Icelandic manuscript.
In reference to Fenrir's presentation in the Prose Edda, Andy Orchard theorizes that "the hound (or wolf)" Garmr, Sköll, and Hati Hróðvitnisson were originally simply all Fenrir, stating that "Snorri, characteristically, is careful to make distinctions, naming the wolves who devour the sun and moon as Sköll and Hati Hróðvitnisson respectively, and describing an encounter between Garm and Týr (who, one would have thought, might like to get his hand on Fenrir) at Ragnarök."[41]
John Lindow says that it is unclear why the gods decide to raise Fenrir as opposed to his siblings Hel and Jörmungandr in Gylfaginning chapter 35, theorizing that it may be "because Odin had a connection with wolves? Because Loki was Odin's blood brother?" Referring to the same chapter, Lindow comments that neither of the phrases that Fenrir's binding result in have left any other traces. Lindow compares Fenrir's role to his father Loki and Fenrir's brother Jörmungandr, in that they all spend time with the gods, are bound or cast out by them, return "at the end of the current mythic order to destroy them, only to be destroyed himself as a younger generation of gods, one of them his slayer, survives into the new world order."[42]
Indo-European parallels have been proposed between myths of Fenrir and the Persian demon Ahriman. The Yashts refer to a story where Taxma Urupi rode Angra Mainyu as a horse for thirty years. An elaboration of this allusion is found only in a late Parsi commentary. The ruler Taxmoruw (Taxma Urupi) managed to lasso Ahriman (Angra Mainyu) and keep him tied up while taking him for a ride three times a day. After thirty years Ahriman outwitted and swallowed Taxmoruw. In a sexual encounter with Ahriman, Jamshid, Taxmoruw's brother, inserted his hand into Ahriman's anus and pulled out his brother's corpse. His hand withered from contact with the diabolic innards. The suggested parallels with Fenrir myths are the binding of an evil being by a ruler figure and the subsequent swallowing of the ruler figure by the evil being (Odin and Fenrir), trickery involving the thrusting of a hand into a monster's orifice and the affliction of the inserted limb (Týr and Fenrir).[43]
Ethologist Dr. Valerius Geist of the University of Calgary, Alberta wrote that Fenrir's maiming and ultimate killing of Odin, who had previously nurtured him, was likely based on true experiences of wolf-behaviour, seeing as wolves are genetically encoded to rise up the pack hierarchy and have on occasion been recorded to rebel against and kill their parents. Geist states that "apparently, even the ancients knew that wolves may turn on their parents and siblings and kill them."[44]

Modern influence

Fenrir has been depicted in the artwork "Odin and Fenris" (1909) and "The Binding of Fenris" (around 1900) by Dorothy Hardy, "Odin und Fenriswolf" and "Fesselung des Fenriswolfe" (1901) by Emil Doepler, and is the subject of the metal sculpture "Fenrir" by A. V. Gunnerud located on the island of Askøy, Norway.[2]
Fenrir appears in modern literature in the poem "Om Fenrisulven og Tyr" (1819) by Adam Gottlob Oehlenschläger (collected in Nordens Guder), the novel Der Fenriswolf by K. H. Strobl, and Til kamp mod dødbideriet (1974) by E. K. Reich and E. Larsen.[2]
In Harry Potter, by J.K. Rowling there is a werewolf named Fenrir Greyback.
In the video game "Kingdom Hearts 2" there is a weapon named Fenrir which is a Keyblade.



Lewiatan/Leviathan

British, UK: Leviathan (pronounced /lɨˈvaɪ.əθən/; Hebrew: לִוְיָתָן, Modern Livyatan Tiberian Liwyāṯān ; "twisted, coiled"), is a sea monster referred to in the Bible. In Demonology, Leviathan is one of the seven princes of Hell and its gatekeeper (see Hellmouth). The word has become synonymous with any large sea monster or creature. In classical literature (such as the novel Moby-Dick) it refers to great whales, and in Modern Hebrew, it means simply "whale." It is described extensively in Job 41.

Indonesian: Lewiatan (bahasa Ibrani: לִוְיָתָן (Livyatan/Liwyāṯān) - melingkar/melilit) adalah monster yang disebut dalam Perjanjian Lama Alkitab (Mazmur 74:13-14; Ayub 41; Yesaya 27:1). Kata lewiatan menjadi sinonim dengan mahluk atau monster laut. Pada buku novel Moby-Dick, lewiatan merujuk pada paus besar, dan pada bahasa Ibrani Modern, lewiatan berarti "paus".Dan juga dalam beberapa mitologi leviathan dikenal sebagai dewa lautan dalam mitologi jepang.Atau canaanite.Menurut beberapa sumber leviathan adalah ular raksasa jahat berkepala tujuh.
Menurut kitab injil.Leviathan adalah makhluk raksasa yang hidup di lautan.Ia mempunyai kulit sangat keras yang mampu menghancurkan semua senjata.Dan juga memiliki mata yang bercahaya yang digunakan untuk melihat di lautan yang dalam dan gelap.
Di game-game seri Final Fantasy, Leviathan adalah Dewa penguasa lautan yang sangat ditakuti. pada dotA, Leviathan memiliki nama "Tide Hunter" dan memiliki special hero tangan (strength)

>fact from bible about this monster:
1. 'And that day will two monsters be parted, one monster, a female named Leviathan in order to dwell in the abyss of the ocean over the fountains of water; and (the other), a male called Behemoth, which holds his chest in an invisible desert whose name is Dundayin, east of the garden of Eden.' - 1 Enoch 60:7-8
          2.  The Leviathan is mentioned six times in the Hebrew Bible, with Job 41 being dedicated to describing him in detail:
1 Can you pull in the leviathan with a fishhook or tie down his tongue with a rope?
2 Can you put a cord through his nose or pierce his jaw with a hook?
3 Will he keep begging you for mercy? Will he speak to you with gentle words?
4 Will he make an agreement with you for you to take him as your slave for life?
5 Can you make a pet of him like a bird or put him on a leash for your girls?
6 Will traders barter for him? Will they divide him up among the merchants?
7 Can you fill his hide with harpoons or his head with fishing spears?
8 If you lay a hand on him, you will remember the struggle and never do it again!
9 Any hope of subduing him is false; the mere sight of him is overpowering.
10 No-one is fierce enough to rouse him. Who then is able to stand against me?
11 Who has a claim against me that I must pay? Everything under heaven belongs to me.
12 I will not fail to speak of his limbs, his strength and his graceful form.
13 Who can strip off his outer coat? Who would approach him with a bridle?
14 Who dares open the doors of his mouth, ringed about with his fearsome teeth?
15 His back has rows of shields tightly sealed together;
16 each is so close to the next that no air can pass between.
17 They are joined fast to one another; they cling together and cannot be parted.
18 His snorting throws out flashes of light; his eyes are like the rays of dawn.
19 Firebrands stream from his mouth; sparks of fire shoot out.
20 Smoke pours from his nostrils as from a boiling pot over a fire of reeds.
21 His breath sets coals ablaze, and flames dart from his mouth.
22 Strength resides in his neck; dismay goes before him.
23 The folds of his flesh are tightly joined; they are firm and immovable.
24 His chest is hard as rock, hard as a lower millstone.
25 When he rises up, the mighty are terrified; they retreat before his thrashing.
26 The sword that reaches him has no effect, nor does the spear or the dart or the javelin.
27 Iron he treats like straw and bronze like rotten wood.
28 Arrows do not make him flee, slingstones are like chaff to him.
29 A club seems to him but a piece of straw, he laughs at the rattling of the lance.
30 His undersides are jagged potsherds, leaving a trail in the mud like a threshing-sledge.
31 He makes the depths churn like a boiling cauldron and stirs up the sea like a pot of ointment.
32 Behind him he leaves a glistening wake; one would think the deep had white hair.
33 Nothing on earth is his equal— a creature without fear.
34 He looks down on all that are haughty; he is king over all that are proud.
           3. In Psalm 74 Yahweh is said to "break the heads of Leviathan in pieces" before giving his flesh to the people of the wilderness; in Psalm 104 Yahweh is praised for having made all things, including Leviathan; and in Isaiah 27:1 he is called the "wriggling serpent" who will be killed at the end of time.[2]


Also, according to "Isaiah 27:1", on the Day of Judgement the Lord will slay Leviathan:
'In that day the Lord will punish,
With His great, cruel, mighty sword
Leviathan the Elusive Serpent--
Leviathan the Twisting Serpent;
He will slay the Dragon of the sea.'
According to a passage in the T.B. "Baba Bathra" (75a), at the time of the resurrection, Gabriel will fight against Leviathan and overcome.

However, in "Psalms 74:26" God is praised as having crushed the heads of Leviathan:
'it was You who crushed the heads of Leviathan, who left him as food for the denizens of the desert'
In Paradise Lost, Milton mentions Leviathan twice referring to his enormous size.
By ancient Tarsus held, or that sea-beast
Leviathan, which God of all his works
Created hugest that swim the ocean-stream.
-Paradise Lost i, 200-203

Wallowing unwieldy, enormous in their gait,
Tempest the ocean. There Leviathan,
Hugest of living creatures, on the deep
Stretched like a promontory, sleeps or swims,
And seems a moving land, and at his gills
Draws in, and at his trunk spouts out, a sea.
-Paradise Lost vii, 411-416


Sacred Magic of Abramelin the Mage - SL MacGregor Mathers (1898) (quoted)
Leviatan: From Hebrew, LVIThN (usually written Leviathan instead of Leviatan), - the Crooked or Piercing Serpent or Dragon.


>strength of Leviatan:
Leviathan was a large whale-like sea creature, who may have had 7 heads according to some legends. A lengthy description of him comes from the "Book of Job":
'His strong scales are his pride,
Shut up as with a tight seal.
One is so near to another
That no air can come between them.
They are joined one to another;
They clasp each other and cannot be separated.
His sneezes flash forth light,
And his eyes are like
the eyelids of the morning.
Out of his mouth go burning torches;
Sparks of fire leap forth.
Out of his nostrils smoke goes forth
As from a boiling pot and burning rushes.
His breath kindles coals,
And a flame goes forth from his mouth.
In his neck lodges strength,
And dismay leaps before him.
The folds of his flesh are joined together,
Firm on him and immovable.
His heart is as hard as a stone,
Even as hard as a lower millstone.
When he raises himself up, the mighty fear;
Because of the crashing they are bewildered.
The sword that reaches him cannot avail,
Nor the spear, the dart or the javelin.
He regards iron as straw, Bronze as rotten wood.
The arrow cannot make him flee;
Slingstones are turned into stubble for him.
Clubs are regarded as stubble;
He laughs at the rattling of the javelin.
His underparts are like sharp potsherds;
He spreads out like a threshing sledge on the mire.
He makes the depths boil like a pot;
He makes the sea like a jar of ointment.
Behind him he makes a wake to shine;
One would think the deep to be gray-haired.
Nothing on earth is like him,
One made without fear.
He looks on everything that is high;
He is king over all the sons of pride.'
- Job 41:15-32